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Mother Earth Lodge Inc. located in Metepenagiag First Nation,
 New Brunswick, Canada and is operated under the guidance and supervision of two brothers of Spiritual & Traditional belief.
They are...
 
Ivan Steven "Tulley" Paul-Spotted Eagle Boy

 "Tulley Spotted Eagle Boy," Spiritual Leader, Micmac tribe, Canada. The power is in the hand, the heart, the mind and the body. Talk is cheap; actions speak louder. Contact him at e-mail below; ask about his Purification Ceremony.

&

George Paul

In the past 20 years I have been involved with the traditional movement in reviving Mi’kmaq songs, chants and ceremonies. I have been in many documentaries and am well-known throughout the Atlantic region, particularly in the field of Aboriginal activities. I am very vocal on several Aboriginal issues with the media and have collaborated with many schools, universities and government agencies in the development of language, art and dance.

I was instrumental in reviving Pow Wow’s in the Atlantic Region by hosting and organizing the first Pow Wow in my community in 1981. I have worked with organizations such as the Native Council in Prince Edward Island to restore pride and dignity inpeople who sometimes felt they were left out. Presently, I am president of the Mother Earth Lodge II in Red Bank.

The Mother Earth Lodge is a healing lodge that provides a facility for people to apply programs such as A.A., community meetings, talking circles, sweat lodge ceremonies and counseling, which is to bring about healing and wellness for all people. I have been recording since 1991. My first recording was titled “Traditional Micmac Chants by George Paul”. It was meant to be tape, but it has gained a lot of popularity at Pow Wow’s mainly due to my original songs “The Honour Song” and “The Gathering Song.” My most recent album is titled “Red Ochre.” This recording has generated a lot of attention with CBC and other stations, especially First Nation-owned and operated stations across Canada.

George Paul-Born in Miramichi, NB, Residing in Red Bank First Nation

Ancestry: Mi’kmaq, Work type: Singer/Songwriter, Education: Self-taught

Email: paulgeo@nbnet.nb.ca

Depuis vingt ans, George participe activement au mouvement traditionnel en faisant revivre les chansons, les chants et les cérémonies mi’kmaq. Il a participé à de nombreux documentaires et est bien connu dans la région de l’Atlantique comme une personne qui se fait entendre et qui s’exprime bien, surtout sur les questionsrelatives aux Premières nations.

George a contribué à faire renaître les rencontres traditionnelles dans la région de l’Atlantique en organisant la première rencontre dans sa communauté en 1981.

Il a travaillé avec des organismes comme le Native Council of Prince Edward Island pour restaurer la fierté et la dignité du peuple mi’kmaq sur l’île. Il a aussi été invité à participer à desséances interculturelles, à des discussions dans les écoles et les universités, et à collaborer avec des organismes gouvernementaux concernant le développement des arts du langage et de la danse.

Actuellement, il est président du Mother Earth Lodge II de la Première nation de Red Bank qui offre des programmes de soutien et du counselling social aux personnes qui en ont besoin. Ces programmes sont axés sur la guérison selon le style traditionnel.

George enregistre des chansons depuis 1991. Son premier enregistrement était intitulé « Traditional Micmac Chants by George Paul ». Dans cet enregistrement, deux de ses chansons, « The Honour Song » et « The Gathering Song », ont acquis une popularité au cours des rencontres traditionnelles. Son enregistrement le plus récent, « Red Ochre », a attiré beaucoup l’attention de la CBC et d’autres stations de radio, surtout les réseaux des Premières nations au Canada.

George Paul

Lieu de naissance : Miramichi (Nouveau-Brunswick)

Lieu de résidence : Première nation de Red Bank, Ancêtres : Mi’kmaq

Secteurs : Auteur-compositeur et interprète, Formation : Autodidacte

Téléphone : 506 836-7540, Adresse électronique : paulgeo@nbnet.nb.ca

Programs such as A.A., community meetings, été invité à participer à des séances interculturelles, à des discussions dans les écoles et les universités, et à collaborer avec des organismes gouvernementaux concernant le développement des arts du langage et de la danse. du Mother Earth Lodge II de la Première nation de Red Bank qui offre des programmes de soutien et George Paul.

Giis nigee tapoisgegipongeg telipgitji logoei ogtjit apatjaton miigmaoeel aatogoagann ag egtapegiagann ag maoiômi. Eimm pogoelg taan tett eoiigasig elnoei ag oelnenoimg mset tami ola miigmaagi, eptjilio taan elnoei oesgôtasig. Neegao gelosi taan totjio oesgotasig elnoei ag gagi peigoi teleoisto mset tami oetji oigomimg. Sgoligtog, Universities ag gepelnôleoei taan elogoatemiititj miigemeoiisimgeoei ag amalogemgeoei.

Niin maoi amgoes apatji neiatoap Pao-ao ola miigmagi etli pematoap nemetgig 1981 eg. Giis elogeogig Native Counsil ag Epegoitg gegotmagig apatji meegiteetmeneo ag meegitelsol tineo taan teli elnoltiititj. Etli niganialsosi Mother Earth LodgeII metepnaagiag.

Negemeoei ola oigoôm na a nepitegeg eltaatjig mimatjoinoog natjinpisoltitjig. Stegee A.A. ag egtgel apognematimgeoeel nateel etlinpisoltitjig. Oetjaategemg 1991 na ngetapegiaganmel igatoan taan notasiteta teloisig “Traditional Mic Mac Chants by George Paul” teltasiap paseg tjigsetasital gato mset tami oetji poatasigel, eptjilo taan eteg “Honor Song ag Gathering Song”. Taan mao getjigao gisaleg teloisit “Red Ochre”. Ola negemeoeel oelteelmatel CBC ag ap egtegel pipogoagnôgoômel eptjilio Elnoeel taan telgiig Canada.

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Mother Earth Lodge II 

Lending a Healing Hand…

  • To promote Healing and Wellness
  • To respect Native Spirituality and educate the public on Native Culture and Traditions
  • To provide a facility for self-help groups
  • To offer workshops, seminars, meetings, displays and more
  • To teach and support the wholesome values of Natural Living
  • To develop research on natural Medicines and Remedies
  • To generate funds to assure perpetuation on the facility
  • To provide a haven of healing for both Native and non-Native people.

Proprietor: George Paul

thelodge@nbnet.nb.ca

2160 Micmac Road, Red Bank,
NB, E9E 1C6
Phone: (506) 836-6100
Toll Free: 1-800-540-9777
Fax: (506) 836-2744

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Tulley Paul Spiritual Guide & Healer

By Noel Knockwood, Spiritual Leader, Elder, Micmac Nation

The Native people of North America believe in God whom they call "The Great Spirit". Knowing that all Gods are in a Spirit form, which is a universal rule of mankind, they felt the presence of the Great Spirit in every object, in every person, and in every place.

The Great Spirit does not take on a human form and could be without gender. Hence, the term Grandfather, Grandmother God is occasionally used. S/he has never revealed itself to humans, only in forms of visions, dreams or in altered states of consciousness: fasting, vision quests, sweats, or during special holy and sacred rituals.

There are prayers but not litany as such because the Natives did not have a written language. Prayers are spontaneous and that's our communion or transmission of thoughts through our speaking. We praise the Great Spirit through chants and we dance in His honour. The sacred offerings burned are: Sweetgrass, sage, tobacco, cedar, corn or birch bark.

We have holy rituals for: death, marriages, name-giving, burials, healing, prayer and worship to only one God. There is no trinity, angels, saints, saviours, or intermediaries. When one prays, it is directed exclusively to the Great Spirit, The Creator and the Maker of all things.

Native traditions or beliefs are based on principles of good conduct and proper behaviour. The code of ethnics are in self respect and the respect of all of God's creation. Native Spirituality does not seperate the body or soul for one cannot be without the other. Therefore, the ones who care for the sick are better described as priests-doctors rather than medicine men or women. Today, the term Spiritual Leader is most common.

Native ways acknowledge the importance of balance and harmony of body, mind, and spirit-soul. The words psyche, mind, spirit and soul, are synonymous for they all mean the same thing according to Native Traditions. When the Spirit is weak, the body is more susceptible to disease. Therefore, herbal medicines and holy rituals work hand in hand.

We were all led to believe that the European Christian Missionaries introduced "God" to the Aboriginal people. Here is some linguistic evidence to the contratry. The language in this case is Micmac, but the concept of God applies to all Aboriginal Languages:

God = Nisgam
Great Spirit = Gji-Nisgam
Heaven = Wasog
Prayer = Alasutmagan

According to Reverend Silas T. Rand, a Baptist Missionary who worked with the Micmac people of Nova Scotia and designed a Micmac dictionary, wrote: "Jesus Christ, N.B. - This word presents a striking illustration of the changes to which words are subject in being translated from one language to another when the simple sounds differ. Thus the sound of the French (J) does not exist in Micmac. The nearest to it is the (S) which the Micmac invariably substitutes for it. For the (R) which he has not, he substitutes (L). Thus SASOO is for "Jesus" and Sasoo Kule which he made Goole for "Christ" (Cree). That's how Jesus Christ was introduced to the Micmac people = Linguistically.

Like other traditions of the world, Native beliefs maintain that the identity of the person's spirit does not die after the change called death, and that our spirit will live forever. Your spirit cannot burn because it's in a form of light-aura. It's transparent, or has no form and cannot be weighed or measured. In all religions of the world, God is Spirit. Hence the Great Spirit.

Native beliefs concentrate on love, compassion, forgiveness and harmony. Our Sacred instructions come from Elders who received their knowledge from their Elders. Respect was of the highest principle. We were instructed to live in harmony with nature and human kind. We were ordered by our traditions to respect Mother Earth who provides for us, all of our needs: air, water, plants, birds, fish and animals. She also provides our basic staples of food, clothing and shelter.

Respect for our women is foremost in Native culture. Like Mother Earth, Native women are the "Givers of Life". They were given that responsibility by the Great Spirit who is the Ultimate Force that created the universe and all life within. Because the Creator made everything, His presence is felt in every object, in every person, and in every place whether it be inanimate or inanimate.

The Circle. When Native pray, we form a circle, we form a circle. When we dance, we dance in a circle to honour our Creator in celebration. Mother Earth is round, the trees are round, our wigwams are round. Each day has a cycle. Grandmother Moon circles her daugther, the Earth and controls the rise and fall of the great salt waters. We use her as a time mechanism. As she controls the tides, she controls the menstrual cycles of women from whence we all came.

During their mensus, Native women were waited on and were forbidden to cook or to work. This was prior to the introduction of Christianity. The women were respected because they were the "Givers of Life". During her mensus, she would flush herself clean by the natural forces only to receive and conceive once more. It was during this period of her mensus that she received great respect. When a young woman reached her time of puberty and is capable of reproduction, a special Sacred Ceremony was given in her honour.

The Elders. The term does not apply to the number of years lived. The title is given to individuals who possess intelligence, knowledge and wisdom on the history, culture, language, beliefs and custom of their people. They are the educators, healers, advisors, consultants, spiritualists, herbalists, mediums, psychics and some are parallel to doctors and psychologists. The term Medicine Man is confusing therefore the name Spiritual Leader is more common that a Priest-Doctor.

In conclusion. For thousands and thousands of years, we, the Aboriginal people, were here. Before the French or the English came, we were here. Before Canada was a Nation, were we here. We had our own beliefs and political systems and land ownership. We had all the prerogatives of nationhood. We respect our distinctive languages. We practised our own religion beliefs and customs. We developed our own set of cultural habits and practices according to our particular circumstances. Our existence in this land predates the coming of European explorers and Immigrant settlers. Our Indian people prayed only one God, the Great Spirit of which there was no other.

Noel Knockwood, B.A. (Elder)
Spiritual Leader and Special Advisor on Native Affairs
Correctional Service Canada

*NOTE: No parts of this copyrighted document are to be sold for profit, but can be freely distributed to any person. Any profit made from this document would & will offend the writer, who has expressed and given full permission to distribute this for the sole intent of Native Awareness purposes ONLY!!! No parts of this publication are to be changed, modified or whatsoever unless having the permission of its writer.

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Ta’njiw na’kuset ne’a’sij kmtniktuk
When the sun appears from the mountain

Aq wela’kw a’sîkîk wejkwapniaq
And the night meets the sunrise

Newtukwa’lukwey ni’n kmtniktuk
I’m alone on the mountain

Me’ nutul nitape’skw toqo mu eimu’n
I can still hear you though you’re not here

Wju’sniktuk wet-nutmann
I hear them from the wind

Metasta’ql nike’
Love songs now

Je kisa’likl mikwite’lmul ap ki’l
Which even cause me to remember you again

Ta'njiw na'kuset ne'a'sij kmtniktuk
When the sun appears from the mountain

Aq wela'kw a'sîkîk wejkwapniaq
And the night meets the sunrise

{Repeat in French, then in English}

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